In this book, the founder of object-oriented ontology develops his view that aesthetics is the central discipline of philosophy. Whereas science must attempt to grasp an object in terms of its observable qualities, philosophy and art cannot proceed in this way because they don't have direct access to their objects. Hence philosophy shares the same fate as art in being compelled...(展开全部)

In this book, the founder of object-oriented ontology develops his view that aesthetics is the central discipline of philosophy. Whereas science must attempt to grasp an object in terms of its observable qualities, philosophy and art cannot proceed in this way because they don't have direct access to their objects. Hence philosophy shares the same fate as art in being compelled...(展开全部)

In this book, the founder of object-oriented ontology develops his view that aesthetics is the central discipline of philosophy. Whereas science must attempt to grasp an object in terms of its observable qualities, philosophy and art cannot proceed in this way because they don't have direct access to their objects. Hence philosophy shares the same fate as art in being compelled...(展开全部)

What defines a work of art and determines the way in which we respond to it? This classic reflection was written with the belief that the nature of art has to be understood simultaneously from the artist's as well as the spectator's viewpoint.

Richard Wollheim's classic reflection on art considers central questions regarding expression, representation, style, the significance of the artist's intention and the essentially historical nature of art. Presented in a fresh series livery for the twenty-first century, with a specially commissioned preface written by Richard Eldridge, illuminating its continuing importance an...(展开全部)

What defines a work of art and determines the way in which we respond to it? Richard Wollheim’s classic reflection on art and its objects was written in the belief that the nature of art has to be understood simultaneously from the artist’s and the spectator’s viewpoint. In pursuit of this enquiry, Wollheim considers central questions regarding expression, representation, style...(展开全部)

Editorial Reviews From Library Journal The representation of love in medieval decorations, paintings, and drawings offers an intriguing glimpse into the society and philosophy of that time. Interpreting these depictions as having a specific purpose?to inspire love or eroticism?Camille (art history, Univ. of Chicago) explores what, according to the period, love meant for the med...(展开全部)

迈克尔・卡米尔（Michael Camille,1958-2002），芝加哥大学艺术史教授，于剑桥大学获得博士学位，其后一直在芝加哥大学任教。他是中世纪艺术研究方面的权威，其主要著作有《中世纪的偶像：中世纪艺术中的意识形态和造像》、《边缘上的肖像：中世纪艺术的起源》、《逝去的大师：皮埃尔・雷米特的无生命的艺术》、《饰画人》、《中世纪艺术：幻想与中世纪的启示录》。 译者简介： 刘日明，男，1968年生，江西遂川人。1992年9月考入华东师范大学哲学系，1995年6月获哲学硕士学位；2000年9月考入复旦大学哲学系，2003年6月获哲学博士学位。现为同济大学哲学与社会学系副教授、当代马克思主义哲学研究所副所长、外国哲学专业硕士生导师。主要研究领域为西方政治学与法哲学、西方马克思主义。在《学术季刊》、《人文杂志》、《天津社会科学》、《学术研究》等杂志发表论...(展开全部)